crisis chinese

Popularized in a 1959 speech by President Kennedy, it is said that when written in Chinese, “crisis” is composed of the two characters meaning “danger” and “opportunity.” Though the actual linguistics of such a translation are a bit shaky, the sentiment is a good one: crises are crucial moments with high stakes.

The church is not unfamiliar with crisis. Throughout its long and storied history, the church has faced despotism from within and from without. She has been both the persecuted and the persecutor. She has been both endangered by standing against kings and kingdoms, and she has been endangered by playing bedfellow to Presidents and Prime Ministers.

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future sunglasses

We are in the midst of some big changes within evangelicalism in North America. For many, the word “evangelical” means “right-wing Republican Christian fundamentalist.” So what are those of us who still call ourselves evangelicals, but are made crazy by right-wing fundie Republicans, to do? The course a lot of my peers have taken is to stop using that label, to call refer to themselves as “post-evangelical,” or to join the growing ranks of the Nones. I think that doing those things only serves to remove otherwise sane voices from an increasingly insane fundie evangelicalism, and it does nothing to witness to the long (and non-fundamentalist) history of evangelicalism. I’ve written about that history elsewhere, so I won’t rehash it here.

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A couple weeks ago I announced via Twitter and Facebook that I’m editing a book of essays about fatherhood. Here’s a little more information about the project.

The book is the fifth in a series called “I Speak for Myself.” The first book, published in 2011, contained 40 essays from 40 American women under 40 writing about what it means to be Muslim. It was co-edited by a good friend of mine from college, Maria Ebrahimji. Shortly before the release of the book, she and I talked on the phone and she expressed how it was her hope to take the book’s format, 40 contributors under 40, and expand it to other faith traditions.

This summer, the first I Speak for Myself book on Christianity will be released. Titled Talking Taboo, it features 40 essays from 40 American Christian women. It is being co-edited by Erin Lane and Enuma Okoro and has some great contributors. Among them are Julie Clawson, Micha Boyett, Amy Julia Becker, Sarah Thebarge, and others. Last fall, I was contacted again by my friend, who asked if I would help brainstorm some names for co-editors for a book of essays by American Christian men under 40. I sent her a list of names and figured I’d given her all the help I could give.

I was only partially right. A couple of week later, Maria and I spoke on the phone again and she asked if I would consider being one of the co-editors. I was shocked. I mean, I don’t have any “platform,” I don’t have a previous bestseller that will compel people to buy this book, and I don’t pastor some big church with thousands of congregants. I’m not that big of a deal, really. What I do have, Maria insisted, is the ability to pull together a broad number of perspectives around a central topic. And she’s right. Networking has long been a strength of mine and making sure that a wide and diverse group of people speak into a conversation is quite important to me. So, I agreed to edit the book and to find a co-editor with a bit more platform than I.

The next decision was to propose a topic for the essayists to explore. After batting around a couple different ideas, I settled on “fatherhood.” The subject is one with which people from all different faiths can relate: every man is a son, some men are fathers. I think it will be intriguing to see what role one’s Christian faith plays into understanding oneself as a father or a son, or the relationship between father and son. Maria and her business partner, Zahra, agreed. So, off I went on the search for a co-editor.

It is early still, but the book is starting to shape up nicely. I’m excited about the stories that are emerging. There’s a guy who is going to write about losing a child, and another about losing his wife and now raising daughters as a widower. I have a stay-at-home dad who’s going to pen something fantastic, and a dad writing about the anxiety of parenting a pre-teen girl. There’s a new dad writing about his first child and a man writing about being unable to have kids at all. There are more stories waiting in the wings, I’m sure.

Some of the contributors you will have heard of, like Jason Boyett, Andrew Marin, Shane Blackshear, and A.J. Swoboda. Other names will be new to you. All the stories will be worth telling (and I promise not all the contributors are white!). I’m humbled and excited to be part of such a great project. I can’t wait to see how it shapes up. I’ll keep you updated, friend.

bridge
With my dissertation submitted and currently undergoing evaluation, I have some margin in my life to start working through the stack of “books I really want to read one day” that has accumulated over the past several years. On the top of that pile sits James McClendon’s three-volume systematic theology: EthicsDoctrine, and Witness. Yeah, that’s right… my first foray back into leisure reading is not to head for a novel but to dive right into a set of books on theology. I’m such a nerd. Deal with it.

I’ve been wanting to read McClendon because I resonate with his story and (what little I know of) his theology. McClendon was a Baptist from the South (like me) who found himself wandering away from that theological sphere and towards the theology of the Radical Reformers, those who are also often called “anabaptists” (also like me). McClendon would later come to call himself a “small-’b’ baptist,” instead of an anabaptist, a term which was originally used in a derogatory sense. Last year I was having a conversation with a guy who studied under McClendon. We were talking about theology and my hopes for the future of the church. He said, “You know, you remind me of a young Jim McClendon.” I thought that was a curious statement, obviously meant as a compliment, and that it would behoove me to read the man’s work.  Continue Reading…

mennonite dove

How would you define “true faith” as it relates to discipleship and christian living? I’ve been reading through Confession of Faith in Mennonite Perspective on my lunch hour for the past few weeks. Today, I came across this bit in Article 17:

Conformity to Christ necessarily implies nonconformity to the world. 1 True faith in Christ means willingness to do the will of God, rather than willful pursuit of individual happiness. 2 True faith means seeking first the reign of God in simplicity, rather than pursuing materialism. 3 True faith means acting in peace and justice, rather than with violence or military means. 4 True faith means giving first loyalty to God’s kingdom, rather than to any nation-state or ethnic group that claims our allegiance. 5  True faith means honest affirmation of the truth, rather than reliance on oaths to guarantee our truth telling. 6 True faith means chastity and loving faithfulness to marriage vows, rather than the distortion of sexual relationships, contrary to God’s intention. 7 True faith means treating our bodies as God’s temples, rather than allowing addictive behaviors to take hold. True faith means performing deeds of compassion and reconciliation, in holiness of life, instead of letting sin rule over us. 8 Our faithfulness to Christ is lived out in the loving life and witness of the church community, which is to be a separated people, holy to God.   Continue Reading…

My Top 12 Failures of 2012

December 31, 2012 — 1 Comment

2012 Fail

The end of the year generates a lot of “Top ____ of 2012″ posts. Instead of looking back at my top posts, or albums, or books, I thought I’d go a different route and look at my top failures of the past year. Why? Well, every failure presents a new opportunity. Though some of the things I list below can be easily explained, even justified, each one presents me with an area of growth for 2013. So, without further ado, here are my top 12 failures of 2012:
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mucinex

Remember when you were in grade school and one of the first assignments upon starting a new school year was to compose a short essay on how you spent your summer vacation? Well, this is like that. Except it’s about Christmas. And I’m not in grade school anymore.
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jesus-gun

“It’s important to note first of all that the right of self-defense is rooted in the teaching of Jesus himself. He once told his disciples that he would be “numbered with the transgressors,” and that as a result their own lives could be endangered because of their association with him. He therefore counseled them, “Let the one who has no sword sell his cloak and buy one” (Luke 22:36). You can’t get more legitimacy than that. A legal principle rooted in the teaching of Christ is pretty tough to beat.”

Bryan Fischer, Director of Issues Analysis for the American Family Association,”When America HAD to Pack Heat to Church” 1

In the week since the tragic shootings in Oregon and Connecticut, there has been a lot of talk about violence in entertainment, access to mental health care, gun control, and other things that might be “part of the problem.” As we seek to find solutions that will make it increasingly difficult for these kinds of tragedies to be repeated, I’ve noticed Christians on all sides of these complex issues are turning to the Bible to find support for their particular point of view. Unfortunately, much of what I’m reading online and overhearing in conversation is little more than folk theology 2, which may make the conflicted individual feel better, but has little to do with trying to faithfully interpret the Bible and apply it in our context today.

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Notes:

  1. http://www.afa.net/Blogs/BlogPost.aspx?id=2147529878
  2. I take this term from Stanley Grenz and Roger Olson’s excellent work, Who Needs Theology?: An Invitation to the Study of God. In it they define folk theology as “a kind of theology that rejects critical reflection and enthusiastically embraces simplistic acceptance of an informal tradition of beliefs and practices composed mainly of cliches and legends. . . . Folk theology is often intensely experiential and pragmatic–that is, the criteria of true belief are feelings and results” (Grenz and Olson, Who Needs Theology?, 27).

35

Between you and me, I can’t believe I actually followed through on the 35 for 35 blogging exercise, but I did! 35 posts over 35 consecutive days leading up to my 35th birthday. I learned a lot about myself and about my readers. The posts you liked the most were the ones about life’s big events: being fired, getting married, my parent’s divorce. I learned that I’m still working through a lot of stuff from some of the negative experiences in my life, and likely will be for a long time. But as I reread those posts, I see glimmers of hope. While I may not be completely healed from the various wounds about which I’ve written, I see a lot of growth in my life because of them.

The most surprising thing that came out of this series is a fresh start between me and my mom. If you read that post on her, you’ll see why. I don’t know if the conversation between she and I would’ve happened, were it not for this series of posts. That totally makes it worth it. So, thanks for reading these. I hope you feel like you know me a little better and can hear me a little more clearly when I write about things in the space with which you might not agree. We all have a story and we’re all spinning a story. Maybe by knowing more of my story, you can see better the story I’m spinning. I know I can.

Here is a comprehensive list of all the posts in the order in which they first appeared:

  1. Atlanta
  2. Dunwoody Baptist Church
  3. Tattoos by Court
  4. Jeep Wrangler
  5. My Brothers
  6. My Baptism
  7. Trip to Israel
  8. The Cabin
  9. Gainesville Theatre Alliance
  10. Coalition for Christian Outreach
  11. The Last Battle
  12. My Girls
  13. Divorce
  14. Philadelphia
  15. Running
  16. Homebrewing for Dummies
  17. Living Truthfully
  18. The Bible
  19. Northern Virginia
  20. Abba’s Child
  21. You’re Fired
  22. DMINLGP
  23. Beach Week
  24. The Dark Tower
  25. Mom
  26. Wedding
  27. Irresistible Revolution
  28. Portland
  29. Dick & Deb
  30. Civil Rights Tour
  31. The Shack
  32. Bren
  33. Music
  34. Dad
  35. April

35 for 35 – April

December 19, 2012 — 4 Comments
April

My love.

Perhaps there is no more fitting way to close this series than with a post about my wife, April. She
loves me like no one has before, and like no one ever will. Over the past 14, almost 15 years, we’ve
undergone our ups and downs, like any couple does. Yet with all we’ve been through together,
she’s never wavered in her longterm commitment to our marriage and our family. Continue Reading…